Woman with a Cause. Emily Hobhouse Remembered

Emily Hobhouse (Liskeard Museum)

On 16 November, the Hypatia Trust, in association with Liskeard and District Museum, is organising a free community history workshop called Woman with a Cause to explore and celebrate the life and achievements of Cornish human rights campaigner Emily Hobhouse.

She was branded “that bloody woman” by some, but Emily Hobhouse is a forgotten Cornish hero. She raised the travesty of human rights abuses in South Africa during the Boer Wars before such issues became headline news. While she was pilloried by her own townspeople in 1900 for highlighting the abuses in concentration camps, in South Africa there is a national monument to her campaigning work. More than 113 years later we are setting the record straight in her hometown.

Eleanor Tench, who will be giving the keynote presentation at the workshop said, “Emily was a fascinating woman whose work is deserving of far more recognition. I'm honoured to be helping to tell her story to more people, especially to be able to speak about her in her hometown, on the stage where she once spoke. Working on this project has been inspirational.”

Women's Memorial, Bloemfontein, South Africa

Human rights campaigner Emily Hobhouse (Liskeard Museum)

Sally Hawken, Liskeard Town Councillor, is amazed that so little commemorates Emily in Cornwall. “I am delighted the History 51 project is working with Liskeard's excellent museum to bring to public attention one of our most famous daughters. Liskeard must make more of its connection to Emily Hobhouse, an internationally important campaigner who has a public monument in South Africa and nothing in Cornwall. This workshop is a fabulous opportunity for townsfolk and visitors to find out more in the very place where Emily certainly stirred things up, our own Public Hall.”

The day will start at 9.30am by gathering at Liskeard Museum for a special view of the new Women at War exhibition, followed by the lecture at the Public Hall opposite the museum at 10am. After a break the audience will be invited to take part in a practical workshop examining sources from Emily’s time to judge whether she was treated fairly. The workshop ends at 1pm. There is an optional tour of St Ive Church, where Hobhouse was born, at 2pm.

Booking

Booking is essential and must be made with Liskeard Museum either by phone: 01579 346087, email: museum@liskeard.gov.uk using the subject Emily Hobhouse Workshop, or in person.

The Hypatia Trust’s History 51 project promotes women’s heritage in communities across Cornwall and has been made possible through funding from the Heritage Lottery Fund’s All Our Stories programme. To keep in touch please join us on Facebook too. http://facebook.com/history51

Researching Emily Hobhouse

In the autumn, I will be doing a workshop for History51 on Emily Hobhouse. Although my current research is during the late 19th and early 20th centuries when the role of women was starting to change, and many of my protagonists were strong supporters of women’s rights, this is one of my first forays into looking at a woman as a primary subject. Although I knew the basics of her story, and knew a lot about one of her most influential mentors, Leonard Courtney, I am learning a great deal about Emily. This includes using her friendship with the Boer leaders to try to support Gandhi's work while he was living in South Africa. She was also to use this influence in an attempt to convince the Boers to alter their attitudes towards black South Africans. Although her meddling was to cause a rift, she was remembered as a hero by the Boers. Her ashes are interred at the Women's Memorial in Bloemfontein, that she helped design. The significance is that she is one of only 3 people to be honored in this way; remembered alongside their first president and their greatest general. This gives a very stark contrast to her native Cornwall, where none of the local newspapers published an obituary upon her death.

However, I was thinking earlier about her return to Cornwall. As the daughter of a vicar, from a ‘good’ family, she had been comfortable but not rich. However she lost almost everything during the Great War. The money to purchase a small property was raised for her by her friend, Mrs Steyn, wife of President Steyn. My feeling is that there is a reasonable comparison to be made in the Boer veneration of Emily and the veneration of  Oskar Schindler, although not an exact comparison. She was fighting to save the Boer civilians from incompetence rather than deliberate malice.

I also wanted to ask if anyone knows enough about St Ives in the 1920s to say why Emily chose there to live. My best guess at the moment is that it was the most cosmopolitan place in Cornwall at the time, and a woman with a reputation for being difficult, who had become a national anti-hero despite being proven right, would be more welcome there, than in many other places. Or at the least less unwelcome. However, my knowledge of the history of artistic communities can be written on the back of a stamp, so if you think I’m wrong in this, please let me know.

As I continue on this journey through Emily’s life, I will be sure to keep you updated. I will also be speaking at the Institute of Cornish Studies conference this autumn. Their theme this year is ‘Daughters of Cornwall’ which should prove very interesting.

Further reading:

B. Roberts, Those Bloody Women: Three Heroines of the Boer War (John Murray, 1991).

T. Pakenham, The Boer War (Futura, 1982).